The Lenten Season

The key to understanding the meaning of Lent is simple: Baptism. Preparation for Baptism and for renewing baptismal commitment lies at the heart of the season. Since the Second Vatican Council, the Church has reemphasized the baptismal character of Lent, especially through the restoration of the Catechumenate and its Lenten rituals. Our challenge today is to renew our understanding of this important season of the Church year and to see how we can integrate our personal practices into this renewed perspective.

Ash Wednesday

Ashes are placed on our foreheads on Ash Wednesday, in one of the most counter-cultural acts of our faith. It is done for two reasons: a personal act of remembrance and as a sign or a witness for others.

The ashes come from the burnt Palms from last year's Passion Sunday celebration, which begins Holy Week. So, these ashes bring us back to our last celebration of the Passion, Death and Resurrection of Jesus for us. On this first day of Lent, we begin a journey of renewal - from death to life. This is a joyful season. We will make sacrifices, in order to try to let God reform our desiring, but this is a time for God to be generous to us.

When the ashes are placed on our foreheads, the minister says one of two formulas to help us remember who we are and the mission to which we are sent: "Remember, you are dust and to dust you will return." "Turn away from sin and be faithful to the Gospel."

We are reminded that we are creatures and that our lives were given to us. But, we are also reminded that our lasting home is in eternity, with God. This is not our lasting home. We are reminded that our call is to turn away from sin and to believe the Good News of our salvation in Jesus. This is a joyful reminder. It challenges us, for sure, but reminds us of why we want to turn from sin.

Finally, we wear our ashes as a sign. It is not a boastful sign through which I say, "Look at me and see how holy I am." No, it is much more like, "I'm willing to wear this sign in the world and say that I've been reminded of where I come from and where I am going. And, I've heard the call to turn away from a life of sin and to give my life to living the Gospel of Jesus." And, occasionally, in this world which is too often caught up in the denial of death, I might be required to answer the question, "What's with the smudge on your forehead?"

Lent

The three traditional pillars of Lenten observance are prayer, fasting and almsgiving. The key to renewed appropriation of these practices is to see their link to baptismal renewal.

Prayer: More time given to prayer during Lent should draw us closer to the Lord. We might pray especially for the grace to live out our baptismal promises more fully. We might pray for the elect who will be baptized at Easter and support their conversion journey by our prayer. We might pray for all those who will celebrate the sacrament of reconciliation with us during Lent that they will be truly renewed in their baptismal commitment.

The Lenten season is a time for reflection, evaluation, and repentance. Lent calls us to a personal conversion and renewal—to a recommitted life in Christ so that we might not just celebrate Easter forty days later but also feel the risen Christ alive in us and in the world.

Fasting: Fasting is one of the most ancient practices linked to Lent. In fact, the paschal fast predates Lent as we know it. The early Church fasted intensely for two days before the celebration of the Easter Vigil. This fast was later extended and became a 40-day period of fasting leading up to Easter.

Fasting and abstinence are not sacrifices for the sake of pain or vain discomfort. Sacrifice for the sake of sacrifice is not a Christian virtue. Feeling an empty stomach, or fighting the urge to have that juicy steak or candy bar does more than just remind us that for some people an empty stomach is their daily bread. Fasting and abstinence help us to ask ourselves the question: “What sustains me and gives me life?” What nourishes me on my journey of life? We will find the answer, not in the steak or the candy bar, but at the end of these forty days of Lent—in the Resurrection of Jesus. We fast and abstain because, when we do, we are reminded of who we are—followers of the risen Christ.

Abstaining from meat traditionally also linked us to the poor, who could seldom afford meat for their meals. It can do the same today if we remember the purpose of abstinence and embrace it as a spiritual link to those whose diets are sparse and simple. That should be the goal we set for ourselves—a sparse and simple meal. Avoiding meat while eating lobster misses the whole point!

Fasting can also be more than just food. Our society today is an endless cycle of ‘noise’ Try fasting from the ‘noise’ in life: television, radio, social media, our phones, or anything that distracts us from God.

Almsgiving: It should be obvious at this point that almsgiving, the third traditional pillar, is linked to our baptismal commitment in the same way. It is a sign of our care for those in need and an expression of our gratitude for all that God has given to us. Works of charity and the promotion of justice are integral elements of the Christian way of life we began when we were baptized.

Giving up something for Lent, eating fish on Fridays and fasting from meat, almsgiving and penance throughout the forty days of Lent—these are some of the practices for which Catholics are known. But why do we as Catholics do this? Because through these commitments—known as “Lenten practices” or “Lenten disciplines”—the Catholic Church calls us each year to renew our discipleship in Christ.

As Catholics, we joyfully engage in Lenten disciplines because we are disciples (and yes, both words have the same root). We pray, give (almsgiving), and sacrifice (fast) because we follow Christ, who loved us so much that gave his own life so that we might share in Eternal Life.

Additional Information:

• Fasting means eating one normal-sized meal and two smaller ones with no snacks.
• Abstinence means not eating meat [milk, eggs and fish are allowed]
• Ash Wednesday and Good Friday are days of both fasting and abstinence
• Fridays during Lent are days of abstinence.
• Those 14 and older are asked to abstain from meat. Those 18 – 59 are asked to fast, those with medical conditions that prevent fasting are excluded.
• Ash Wednesday is 46 days before Easter, but Lent is considered to be ’40 days’. The reason is that Sundays are not counted as days of Lent. Sundays are a ‘feast day’, the day we celebrate Christ’s death and resurrection.